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Divine Deliverance

  • Dr. William C. Patterson
  • May 3, 2019
  • 2 min read

Second Sign to Pharaoh

The LORD said furthermore unto him (Moses), Put now thine hand into thy bosom. And he put his hand into his bosom: and when he took it out, behold, his hand was leprous as snow. And he said, Put thine hand into thy bosom again. And he put his hand into his bosom again; and plucked it out of his bosom, and, behold, it was turned again as his other flesh. And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign. Exodus:4.6-8

Egyptians had crude medical practice that might have been considered advanced according to standards of the times. For example, they invoked bleeding a sick person to withdraw infected blood. They also exchanged blood of the dead for embalming fluid that significantly preserved living likeness to a corpse. Given their sculptures of sphinx (human-headed lions) and bird-headed men, they may have tried grotesque surgery aimed at attaching human and animal body parts. But, reaching into the body seems a phrase more applicable to modern medical technology in the realm of surgery. Accordingly, this sign might be a warning to all subsequent “Pharaohs” or “Unfair Ones” (Fair Zero) of later ages. Historically, leprosy disease manifests rejection of body extremities by the Spirit of God on account of sin. Spelling “leper” backwards renders “repel,” perhaps a hint that the Spirit of Life is choosing to leave the body, abandon day and night health maintenance, ultimately rejecting sinners overly given to disobedience. Medical experimentation today with brain surgery, cloning, cybernetics, etc., might involve unholy reaching into the sacred Temple of God (our bodies per 1 Corinthians:6.19) and Holy of Holies per Exodus:26.33 (our heads) that Almighty God condemns by leaving us comatose, clones, zombies, frankensteins, etc. Such physiological tampering can reduce divine humans to puppets God no longer inhabits (He rejects such by leaving the Temple). The world certainly will end when things looking human no longer bear the divine presence of God, and unholy things wrongfully stand in holy places (the abomination of desolation per Matthew:25.15, Mark:13.14).

 
 
 

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